Hunting, hun'ting, n. [O.E. huntian, prob. akin to hentan, seize, E. hent.]
To chase or search for, as game, for the purpose of catching or killing; to pursue with force or hostility; -Webster's Dictionary
The Bible on hunting--
There are four hunters mentioned in the Bible: three in Genesis and one in Revelation. The first hunter is named Nimrod in Genesis 10:8-9. He is the son of Cush and founder of the Babylonian Empire, the empire that opposes God throughout Scripture and is destroyed in the Book of Revelation. In Micah 5:6, God's enemies are said to dwell in the land of Nimrod. Many highly reputable evangelical scholars such as Barnhouse, Pink and Scofield regard Nimrod as a prototype of the anti-Christ.
The second hunter is Ishamel, Abraham's "son of the flesh" by the handmaiden, Hagar. His birth is covered in Genesis 16 and his occupation in 21:20. Ishamel's unfavorable standing in Scripture is amplified by Paul in Galatians 4:22-31.
The third hunter, Esau, is also mentioned in the New Testament. His occupation is contrasted with his brother (Jacob) in Genesis 25:27. In Hebrews 12:16 he is equated with a "profane person" (KJV). He is a model of a person without faith in God. Again, Paul elucidates upon this model unfavorably in Romans 9:8-13, ending with the paraphrase of Malachi 1:2-3: "Jacob have I loved, but Esau have I hated."
The fourth hunter is found in Revelation 6:2, the rider of the white horse with the hunting bow. Scholars have also identified him as the so-called anti-Christ. Taken as a group, then, hunters fare poorly in the Bible. Two model God's adversary and two model the person who lives his life without God.
"It is just like man's vanity and impertinence to call an animal dumb because it is dumb to his dull perceptions. Heaven is by favor; if it were by merit your dog would go in and you would stay out. Of all the creatures ever made he (man) is the most detestable. Of the entire brood, he is the only one...that possesses malice. He is the only creature that inflicts pain for sport, knowing it to be pain. The fact that man knows right from wrong proves his intellectual superiority to the other creatures; but the fact that he can do wrong proves his moral inferiority to any creature that cannot."
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