Hunting, hun'ting, n. [O.E. huntian, prob. akin to hentan, seize, E. hent.]
To chase or search for, as game, for the purpose of catching or killing; to pursue with force or hostility; -Webster's Dictionary
The Bible on hunting--
There are four hunters mentioned in the Bible: three in Genesis and one in Revelation. The first hunter is named Nimrod in Genesis 10:8-9. He is the son of Cush and founder of the Babylonian Empire, the empire that opposes God throughout Scripture and is destroyed in the Book of Revelation. In Micah 5:6, God's enemies are said to dwell in the land of Nimrod. Many highly reputable evangelical scholars such as Barnhouse, Pink and Scofield regard Nimrod as a prototype of the anti-Christ.
The second hunter is Ishamel, Abraham's "son of the flesh" by the handmaiden, Hagar. His birth is covered in Genesis 16 and his occupation in 21:20. Ishamel's unfavorable standing in Scripture is amplified by Paul in Galatians 4:22-31.
The third hunter, Esau, is also mentioned in the New Testament. His occupation is contrasted with his brother (Jacob) in Genesis 25:27. In Hebrews 12:16 he is equated with a "profane person" (KJV). He is a model of a person without faith in God. Again, Paul elucidates upon this model unfavorably in Romans 9:8-13, ending with the paraphrase of Malachi 1:2-3: "Jacob have I loved, but Esau have I hated."
The fourth hunter is found in Revelation 6:2, the rider of the white horse with the hunting bow. Scholars have also identified him as the so-called anti-Christ. Taken as a group, then, hunters fare poorly in the Bible. Two model God's adversary and two model the person who lives his life without God.
"Animals give me more pleasure through the viewfinder of a camera than they ever did in the crosshairs of a gunsight. And after I've finished 'shooting,' my unharmed victims are still around for others to enjoy. I have developed a deep respect for animals. I consider them fellow living creatures with certain rights that should not be violated any more than those of humans."
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